Some Notes on Matthew--NT Journey
"You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, yet you refuse to come to me to have life."As you work your way through the New Testament, don't fall into the same trap as the Pharisees, reading only to gain information. The whole New Testament is about Jesus, so as you read find life in Jesus.
A Little About the Order
Here's how I've broken down the NTJ. I'm starting with Matthew because it's one of the Gospels, which give us the most direct picture of Jesus we have. I could have had us just go right through the Gospels to start, but I wanted to break up the Gospels so we'll come back to them from time to time. Each Gospel has a different slant on the life and teachings of Jesus, depending on the audience or the writer. More on that later.
After Matthew, we'll move on to Acts, which is the continuation of the story. So by the time we're done with Acts, we'll have read through most of the events that happened during the writing of the New Testament books. After Acts, for the most part, we will be reading books in the order they were written. That way we can get a sense of the issues the church was dealing with as they developed their theology and practice through the years. As I said earlier, we'll come back to a Gospel periodically as a reminder of Jesus' life and teachings.
Why Four Gospels
Some people ask why we have four Gospels. If they're basically the same, why do we need four of them? In fact, couldn't it save us a lot of headaches from people who claim they contradict each other for us just to get our story straight? Well, the short answer to that is that we have four Gospels because we have a rich, diverse world.
Think about this for a moment. If it was so important to God that we all just get our theology straight and all behave a certain way, don't you think He would have just dictated a theology book and an instruction book and left it at that. But because God values relationship, what He most left us with was stories. He's saying, "Here's the picture of how God interacts with fallen humanity, now do likewise." In the Old Testament, we DO find those rules and regulations and look how that turned out! Paul says the reason the Israelites were given the Law was just to show how futile our attempts at righteousness are.
So the New Testament is the story of God interacting with fallen humans. It's the story of Adam and Noah and Moses and King David...and Jesus and Matthew and Paul...and YOU. No one tells a story the same way. Matthew, for instance is writing to Jews who have questions about this Jesus who claims to be the Messiah foretold in the prophets. John, on the other hand is writing to Greeks who are familiar with the philosophy of Plato and Socrates, so his writing is much more ethereal and reflects Greek thought. Luke is a doctor who has a great concern for the poor and oppressed. Each tell the same story, but emphasize different points and bring out different teachings of Jesus.
Different people have a different favorite Gospel. Philosophy students resonate more with John. Detail people and "bleeding-heart liberals" like Luke. Others like Mark for his simple, short and to-the-point style. It's OK. We have all four because we have different types of people. God knew that and provided for that.
A Look at Matthew
As I mentioned earlier, Matthew comes from a very Jewish perspective. The book was written by Matthew (one of Jesus' 12 disciples). Matthew was a tax collector. In Jesus' day, tax collectors were more than just IRS agents, they were seen by every Jew as a traitor because they worked for the enemy--the oppressive Roman government. The Jews were supposed to be God's chosen people, yet they were under the power of the Romans. The Romans knew the situation with the Jews around Palestine was tenuous, so they didn't figure having a Roman collecting taxes would be very effective. So they recruited Jews, who would exact taxes on their own people. Tax collectors could collect as much tax as they wanted. They would send a certain amount to Rome and keep whatever was left over. As a result, tax collectors were very unpopular and very rich.
Matthew left that life to follow Jesus. He wrote his gospel to Jews who were wondering who this Jesus guy was. So when you read Matthew, notice that he takes great care to reference the Old Testament prophecies. You'll read quite often in Matthew, "This was to fulfill..." This is also why Matthew is the only Gospel writer to include a geneology at the beginning of his book--tracing Jesus' roots back to Abraham. (Edit: Actually, Luke does include a genealogy that traces Jesus' lineage through a little different line. We'll discuss that when the time comes.)
In the book of Matthew, you'll also find Jesus speaking a great deal about the "Kingdom of Heaven." The other writers use the phrase "Kingdom of God," but because of the Jews' aversion to saying the word "God" Matthew uses "heaven" instead. The Kingdom of Heaven is actually a continuation of the idea of the Jews as God's chosen people. Israel was to be God's Kingdom, but in Jesus, God's Kingdom is now open to all and takes on more spiritual meaning as well.
As you read, you'll also find many references to "the Law." The Law is the Law of Moses given on Mt. Sinai. It was central for the Jews, and especially for the Pharisees--the most common religious leader of the day and usually Jesus' adversary. The Pharisees were fixated with the details of the Law. Jesus believed and followed the Law, but much of what He came to do was to clarify that the importance of the Law was not in following every little detail, but to focus on relationships (i.e. love God, love others in 22:34ff). Notice this theme throughout Jesus' interactions with the Pharisees.
Jesus' most extensive teaching is contained in Matthew. We find the Sermon on the Mount, a section of parables, as well as his comments on Jerusalem and the destruction of the Temple. As you read through Matthew, keep these things in mind and you'll have a much greater understanding of the book and of Jesus, which is the whole point.
The journey starts Friday.
Kory
Labels: Gospels, Hillside, Jesus, journey, law, Matthew, New Testament, Pharisees, sermon on the mount

